Sometimes, the stars are just aligned, and nothing you do will stop the goodness coming your way. At least that's how it felt when food blogger and Twittermate @tomatom offered me the opportunity to accompany him to the de Bortoli family's annual Salami Day in the Yarra Valley. This came on the heels, by the way, of the wonderful @Ganga108 offering to ship some cookbooks she was clearing out to any address in Australia; mere days later Kylie Kwong's Recipes & Stories landed on my doorstep. The Twitterverse is an amazing land of plenty, especially if you hook up with your real community of interest. But back to Salami Day...
As some headed off for their first coffee with a shot of grappa, Josie and I grabbed a knife each and helped shave the fat off the underside of the skin, which was then chopped up to be used for the cotechino sausages. The fat itself was a very pleasing smooth texture that felt scrumptious on the hands. These pigs had followed the strict diet for the last few months of regular acorn feasts, and the flesh
By this stage, Maria, Dom, Angelo and the local butcher had made great progress on the pig, having sliced all the flesh from the bones (except the hams, which were left intact to cure and I believe some for prosciutto?). The meat was in pieces about the size of my fist, at which point they spread it across the metal tables, added the spices (chili, fennel, salt, pepper, and saltpeter), and mixed it up a bit by hand. Next it was time to pop it through the mincer (and the need for a nice big electric mincer becomes readily apparent when you see how much meat has to be processed!).
After the mincing comes the salami stuffing. The previous day, they had made the salami with collagen casings, which are made from pork intestines, but reconstituted to get a more even and stronger consistency - hence those salami were quite straight and even as they hung in the cool room. Today they were using intestines (long enough to stretch round the shed!), so ended up with lovely curved salami, which Angelo expertly dipped in near boiling water, then tied up with twine to be hung.
I believe the main salami made would be described as sopressata from Calabria (but I could be wrong). There was some venison brought by the butcher that was also made into salami - apparently venison is too lean for a good salami (too dry) and so was mixed with the pork and fat.
The morning drew on towards lunch, by which time the crowds had really arrived and the wine was flowing freely.
As the afternoon waned, the conversation moved from kids' lunches ("We used to be weird for our salami sandwiches, now they're so common the kids say they're boring and want sushi! Sushi, for God's sake!"), to the resurgence in interest in the 'old ways', such as the salami days. Darren made the point that even the 'skippies' are into it now, and someone laughed that "people are calling them 'foodies', when all they are is wogs!" There was much talk of how the southerners (Italians) maintain the salami day tradition, with the requisite grappa, wine and sociality, whereas the northerners have the salami day, but just get in, get the job done, and get home again. This 'northern/southern' discussion was from people who were third and fourth generation Australians, yet still maintained their regional distinctions here in Australia. Fascinating!
Alas, it was time to bid the generous de Bortolis grazie e arrivederci, and follow our blue dot back into the city, where the children and Stuart had excitedly prepared us a three-course meal (not realising I would be too full to eat much!). I look forward to a sausage making day with the children one day soon in our own attempts to nurture our community with food and ritual.
3 comments:
I'm interesting in the distinction between 'cosmo-multiculturalists' and 'cosmopolitans', but I'm not entirely sure I understand. Could you elaborate?
Great post by the way, I've just discovered your blog via Tomatom.
Thanks for the comment, Matt. In short, the distinction is meant to highlight those who have 'cosmopolitan tastes', which is usually related to 'the class consciousness of the frequent traveller', a rather elite concept, from those who engage with cultural difference (via food, music, people, etc) as an ethic of recognition, respect and hospitality. So, the 'cosmo-multiculturalist' sort of 'collects' knowledge of cultural 'others' in order to appear more worldly, but without a moral commitment to the world, whereas the cosmopolitan feels a sense of belonging and responsibility to the world. Of course, in real life, most people won't fit neatly into either category, but it works as a kind of shorthand to understand what happens when people accrue knowledge about cultures outside their own.
Ghassan Hage is an Australian anthropologist who is quite scathing of these 'cosmo-multiculturalists' - his book "White Nation" (1998) is a great read, if a bit pessimistic. :-)
Ah, I think I understand now.
I remember in undergrad sociology being introduced to the notion of "chomp and stomp" multiculturalism whereby the dominant culture accepts (even enjoys) the superficial aspect of the Others' culture, but refuses to accept or engage with it on any deeper level (eg. refusing to countenance hijab, etc).
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